

Nobody really knows where the term “flamenco” originated, but all agree that the art form began in southern Spain-Andalusia and Murcia-but was also shaped by musicians and performers in the Caribbean, Latin America, and Europe.Ī model wears a Bates bedspread as if it’s a flamenco dress, in a 1964-1965 advertisement for the Bates textile company. It often features the call and response known as jaleo, a form of “hell raising,” involving hand clapping, foot stomping, and audiences’ encouraging shouts. Flamenco’s shifting fortunes show how Spain’s complex national identity continues to evolve to this day.įlamenco, which UNESCO recently recognized as part of the World’s Intangible Cultural Heritage, is a complex art form incorporating poetry, singing (cante), guitar playing (toque), dance (baile), polyrhythmic hand-clapping (palmas), and finger snapping (pitos). Over the years, many Spaniards considered flamenco a scourge of their nation, deploring it as an entertainment that lulled the masses into stupefaction and hampered Spain’s progress toward modernity. Indeed, the world’s love of flamenco has long created problems within Spain, where the performance was once considered a vulgar and pornographic spectacle. Inside Spain, however, the relationship between the flamenco art form and Spanish national identity has been fraught for more than a century. Indeed, the world outside Spain often stereotypes the nation as inhabited by flamenco dancers, singers, and guitar players who are so “passionate,” they have little time to engage in the day-to-day world of the mundane. For proof of its currency in pop culture, look no further than Toy Story 3: Buzz Lightyear is mistakenly reset in “Spanish mode,” and becomes a passionate Spanish flamenco dancer. and elsewhere, flamenco is a pervasive marker of Spanish national identity. The text beckons us to “fall in love with Spain-and Bates’ ‘Flamenca!’” and encourages us to discover “fashion’s new passion in bedspreads … each bedspread smoldering with two tones of a hot-blooded color.” During the 1964-1965 New York World’s Fair, an advertisement for the Bates textile company in the Pavilion of Spain’s official guide book featured a fetchingly posed young woman, rose in mouth, with a ruby red bedspread draped over her body to form the likeness of a flamenco dress.
